The White Mr. Longfellow (from Literary Friends and Acquaintance) — A Closer Reading

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Howells, William Dean, 1837-1920 Project Gutenberg 2004 Not confirmed
American literature -- 19th century -- History and criticism; Authors, American -- 19th century -- Biography; Howells, William Dean, 1837-1920 -- Friends and associates Readers of public-domain and historical texts
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Words 14,068
Reading time 62 min
Text sections 2

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Howells's memoir of Longfellow in 1860s Cambridge examines the poet's character through precise observations of his speech, habits, and social interactions, revealing a man of gentle firmness and artistic reticence.
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Longfellow was that winter (1866-7) revising his translation of the 'Paradiso', and the Dante Club was the circle of Italianate friends and scholars whom he invited to follow him and criticise his work from the original, while he read his version aloud. Those who were most constantly present were Lowell and Professor Norton, but from time to time others came in, and we seldom sat down at the nine-o'clock supper that followed the reading of the canto in less number than ten or twelve.

The criticism, especially from the accomplished Danteists I have named, was frank and frequent. I believe they neither of them quite agreed with Longfellow as to the form of version he had chosen, but, waiving that, the question was how perfectly he had done his work upon the given lines: I myself, with whatever right, great or little, I may have to an opinion, believe thoroughly in Longfellow's plan. When I read his version my sense aches for the rhyme which he rejected, but my admiration for his fidelity to Dante otherwise is immeasurable. I remember with equal admiration the subtle and sympathetic scholarship of his critics, who scrutinized every shade of meaning in a word or phrase that gave them pause, and did not let it pass till all the reasons and facts had been considered. Sometimes, and even often, Longfellow yielded to their censure, but for the most part, when he was of another mind, he held to his mind, and the passage had to go as he said. I make a little haste to say that in all the meetings of the Club, during a whole winter of Wednesday evenings, I myself, though I faithfully followed in an Italian Dante with the rest, ventured upon one suggestion only. This was kindly, even seriously, considered by the poet, and gently rejected. He could not do anything otherwise than gently, and I was not suffered to feel that I had done a presumptuous thing. I can see him now, as he looked up from the proof-sheets on the round table before him, and over at me, growing consciously smaller and smaller, like something through a reversed opera-glass. He had a shaded drop-light in front of him, and in its glow his beautiful and benignly noble head had a dignity peculiar to him.

All the portraits of Longfellow are likenesses more or less bad and good, for there was something as simple in the physiognomy as in the nature of the man. His head, after he allowed his beard to grow and wore his hair long in the manner of elderly men, was leonine, but mildly leonine, as the old painters conceived the lion of St. Mark. Once Sophocles, the ex-monk of Mount Athos, so long a Greek professor at Harvard, came in for supper, after the reading was over, and he was leonine too, but of a fierceness that contrasted finely with Longfellow's mildness. I remember the poet's asking him something about the punishment of impaling, in Turkey, and his answering, with an ironical gleam of his fiery eyes, "Unhappily, it is obsolete." I dare say he was not so leonine, either, as he looked.

When Longfellow read verse, it was with a hollow, with a mellow resonant murmur, like the note of some deep-throated horn. His voice was very lulling in quality, and at the Dante Club it used to have early effect with an old scholar who sat in a cavernous armchair at the corner of the fire, and who drowsed audibly in the soft tone and the gentle heat. The poet had a fat terrier who wished always to be present at the meetings of the Club, and he commonly fell asleep at the same moment with that dear old scholar, so that when they began to make themselves heard in concert, one could not tell which it was that most took our thoughts from the text of the Paradiso. When the duet opened, Longfellow would look up with an arch recognition of the fact, and then go gravely on to the end of the canto. At the close he would speak to his friend and lead him out to supper as if he had not seen or heard anything amiss.

In that elect company I was silent, partly because I was conscious of my youthful inadequacy, and partly because I preferred to listen. But Longfellow always behaved as if I were saying a succession of edifying and delightful things, and from time to time he addressed himself to me, so that I should not feel left out. He did not talk much himself, and I recall nothing that he said. But he always spoke both wisely and simply, without the least touch of pose, and with no intention of effect, but with something that I must call quality for want of a better word; so that at a table where Holmes sparkled, and Lowell glowed, and Agassiz beamed, he cast the light of a gentle gaiety, which seemed to dim all these vivider luminaries. While he spoke you did not miss Fields's story or Tom Appleton's wit, or even the gracious amity of Mr. Norton, with his unequalled intuitions.

The supper was very plain: a cold turkey, which the host carved, or a haunch of venison, or some braces of grouse, or a platter of quails, with a deep bowl of salad, and the sympathetic companionship of those elect vintages which Longfellow loved, and which he chose with the inspiration of affection. We usually began with oysters, and when some one who was expected did not come promptly, Longfellow invited us to raid his plate, as a just punishment of his delay. One evening Lowell remarked, with the cayenne poised above his bluepoints, "It's astonishing how fond these fellows are of pepper."

The old friend of the cavernous arm-chair was perhaps not wide enough awake to repress an "Ah?" of deep interest in this fact of natural history, and Lowell was provoked to go on. "Yes, I've dropped a red pepper pod into a barrel of them, before now, and then taken them out in a solid mass, clinging to it like a swarm of bees to their queen."

"Is it possible?" cried the old friend; and then Longfellow intervened to save him from worse, and turned the talk.

I reproach myself that I made no record of the talk, for I find that only a few fragments of it have caught in my memory, and that the sieve which should have kept the gold has let it wash away with the gravel. I remember once Doctor Holmes's talking of the physician as the true seer, whose awful gift it was to behold with the fatal second sight of science the shroud gathering to the throat of many a doomed man apparently in perfect health, and happy in the promise of unnumbered days. The thought may have been suggested by some of the toys of superstition which intellectual people like to play with.

I never could be quite sure at first that Longfellow's brother-in-law, Appleton, was seriously a spiritualist, even when he disputed the most strenuously with the unbelieving Autocrat. But he really was in earnest about it, though he relished a joke at the expense of his doctrine, like some clerics when they are in the safe company of other clerics. He told me once of having recounted to Agassiz the facts of a very remarkable seance, where the souls of the departed outdid themselves in the athletics and acrobatics they seem so fond of over there, throwing large stones across the room, moving pianos, and lifting dinner-tables and setting them a-twirl under the chandelier. "And now," he demanded, "what do you say to that?" "Well, Mr. Appleton," Agassiz answered, to Appleton's infinite delight, "I say that it did not happen."

One night they began to speak at the Dante supper of the unhappy man whose crime is a red stain in the Cambridge annals, and one and another recalled their impressions of Professor Webster. It was possibly with a retroactive sense that they had all felt something uncanny in him, but, apropos of the deep salad-bowl in the centre of the table, Longfellow remembered a supper Webster was at, where he lighted some chemical in such a dish and held his head over it, with a handkerchief noosed about his throat and lifted above it with one hand, while his face, in the pale light, took on the livid ghastliness of that of a man hanged by the neck.

Another night the talk wandered to the visit which an English author (now with God) paid America at the height of a popularity long since toppled to the ground, with many another. He was in very good humor with our whole continent, and at Longfellow's table he found the champagne even surprisingly fine. "But," he said to his host, who now told the story, "it cawn't be genuine, you know!"

Many years afterwards this author revisited our shores, and I dined with him at Longfellow's, where he was anxious to constitute himself a guest during his sojourn in our neighborhood. Longfellow was equally anxious that he should not do so, and he took a harmless pleasure in out-manoeuvring him. He seized a chance to speak with me alone, and plotted to deliver him over to me without apparent unkindness, when the latest horse-car should be going in to Boston, and begged me to walk him to Harvard Square and put him aboard. "Put him aboard, and don't leave him till the car starts, and then watch that he doesn't get off."

These instructions he accompanied with a lifting of the eyebrows, and a pursing of the mouth, in an anxiety not altogether burlesque. He knew himself the prey of any one who chose to batten on him, and his hospitality was subject to frightful abuse. Perhaps Mr. Norton has somewhere told how, when he asked if a certain person who had been outstaying his time was not a dreadful bore, Longfellow answered, with angelic patience, "Yes; but then you know I have been bored so often!"

There was one fatal Englishman whom I shared with him during the great part of a season: a poor soul, not without gifts, but always ready for more, especially if they took the form of meat and drink. He had brought letters from one of the best English men alive, who withdrew them too late to save his American friends from the sad consequences of welcoming him. So he established himself impregnably in a Boston club, and came out every day to dine with Longfellow in Cambridge, beginning with his return from Nahant in October and continuing far into December. That was the year of the great horse-distemper, when the plague disabled the transportation in Boston, and cut off all intercourse between the suburb and the city on the street railways. "I did think," Longfellow pathetically lamented, "that when the horse-cars stopped running, I should have a little respite from L., but he walks out."

In the midst of his own suffering he was willing to advise with me concerning some poems L. had offered to the Atlantic Monthly, and after we had desperately read them together he said, with inspiration, "I think these things are more adapted to music than the magazine," and this seemed so good a notion that when L. came to know their fate from me, I answered, confidently, "I think they are rather more adapted to music." He calmly asked, "Why?" and as this was an exigency which Longfellow had not forecast for me, I was caught in it without hope of escape. I really do not know what I said, but I know that I did not take the poems, such was my literary conscience in those days; I am afraid I should be weaker now.

The suppers of the Dante Club were a relaxation from the severity of their toils on criticism, and I will not pretend that their table-talk was of that seriousness which duller wits might have given themselves up to. The passing stranger, especially if a light or jovial person, was always welcome, and I never knew of the enforcement of the rule I heard of, that if you came in without question on the Club nights, you were a guest; but if you rang or knocked, you could not get in.

Any sort of diversion was hailed, and once Appleton proposed that Longfellow should show us his wine-cellar. He took up the candle burning on the table for the cigars, and led the way into the basement of the beautiful old Colonial mansion, doubly memorable as Washington's headquarters while he was in Cambridge, and as the home of Longfellow for so many years. The taper cast just the right gleams on the darkness, bringing into relief the massive piers of brick, and the solid walls of stone, which gave the cellar the effect of a casemate in some fortress, and leaving the corners and distances to a romantic gloom. This basement was a work of the days when men built more heavily if not more substantially than now, but I forget, if I ever knew, what date the wine-cellar was of. It was well stored with precious vintages, aptly cobwebbed and dusty; but I could not find that it had any more charm than the shelves of a library: it is the inside of bottles and of books that makes its appeal. The whole place witnessed a bygone state and luxury, which otherwise lingered in a dim legend or two. Longfellow once spoke of certain old love-letters which dropped down on the basement stairs from some place overhead; and there was the fable or the fact of a subterranean passage under the street from Craigie House to the old Batchelder House, which I relate to these letters with no authority I can allege. But in Craigie House dwelt the proud fair lady who was buried in the Cambridge church-yard with a slave at her head and a slave at her feet.

"Dust is in her beautiful eyes,"

and whether it was they that smiled or wept in their time over those love-letters, I will leave the reader to say. The fortunes of her Tory family fell with those of their party, and the last Vassal ended his days a prisoner from his creditors in his own house, with a weekly enlargement on Sundays, when the law could not reach him. It is known how the place took Longfellow's fancy when he first came to be professor in Harvard, and how he was a lodger of the last Mistress Craigie there, long before he became its owner. The house is square, with Longfellow's study where he read and wrote on the right of the door, and a statelier library behind it; on the left is the drawing-room, with the dining-room in its rear; from its square hall climbs a beautiful stairway with twisted banisters, and a tall clock in their angle.

The study where the Dante Club met, and where I mostly saw Longfellow, was a plain, pleasant room, with broad panelling in white painted pine; in the centre before the fireplace stood his round table, laden with books, papers, and proofs; in the farthest corner by the window was a high desk which he sometimes stood at to write. In this room Washington held his councils and transacted his business with all comers; in the chamber overhead he slept. I do not think Longfellow associated the place much with him, and I never heard him speak of Washington in relation to it except once, when he told me with peculiar relish what he called the true version of a pious story concerning the aide-de-camp who blundered in upon him while he knelt in prayer. The father of his country rose and rebuked the young man severely, and then resumed his devotions. "He rebuked him," said Longfellow, lifting his brows and making rings round the pupils of his eyes, "by throwing his scabbard at his head."

All the front windows of Craigie House look, out over the open fields across the Charles, which is now the Longfellow Memorial Garden. The poet used to be amused with the popular superstition that he was holding this vacant ground with a view to a rise in the price of lots, while all he wanted was to keep a feature of his beloved landscape unchanged. Lofty elms drooped at the corners of the house; on the lawn billowed clumps of the lilac, which formed a thick hedge along the fence. There was a terrace part way down this lawn, and when a white-painted balustrade was set some fifteen years ago upon its brink, it seemed always to have been there. Long verandas stretched on either side of the mansion; and behind was an old-fashioned garden with beds primly edged with box after a design of the poet's own. Longfellow had a ghost story of this quaint plaisance, which he used to tell with an artful reserve of the catastrophe. He was coming home one winter night, and as he crossed the garden he was startled by a white figure swaying before him. But he knew that the only way was to advance upon it. He pushed boldly forward, and was suddenly caught under the throat-by the clothes-line with a long night-gown on it.

Perhaps it was at the end of a long night of the Dante Club that I heard him tell this story. The evenings were sometimes mornings before the reluctant break-up came, but they were never half long enough for me. I have given no idea of the high reasoning of vital things which I must often have heard at that table, and that I have forgotten it is no proof that I did not hear it. The memory will not be ruled as to what it shall bind and what it shall loose, and I should entreat mine in vain for record of those meetings other than what I have given. Perhaps it would be well, in the interest of some popular conceptions of what the social intercourse of great wits must be, for me to invent some ennobling and elevating passages of conversation at Longfellow's; perhaps I ought to do it for the sake of my own repute as a serious and adequate witness. But I am rather helpless in the matter; I must set down what I remember, and surely if I can remember no phrase from Holmes that a reader could live or die by, it is something to recall how, when a certain potent cheese was passing, he leaned over to gaze at it, and asked: "Does it kick? Does it kick?" No strain of high poetic thinking remains to me from Lowell, but he made me laugh unforgettably with his passive adventure one night going home late, when a man suddenly leaped from the top of a high fence upon the sidewalk at his feet, and after giving him the worst fright of his life, disappeared peaceably into the darkness. To be sure, there was one most memorable supper, when he read the "Bigelow Paper" he had finished that day, and enriched the meaning of his verse with the beauty of his voice. There lingers yet in my sense his very tone in giving the last line of the passage lamenting the waste of the heroic lives which in those dark hours of Johnson's time seemed to have been

"Butchered to make a blind man's holiday."

Howells opens this portrait not with the poet in his study, but with a carpenter's box of a house in a poor suburb of a suburb, bought on credit and covered with mortgages. The domestic detail—a hedge of arbor-vitae, a kitchen-garden dug up with his own hands—anchors the memoir in the material realities of post-Civil War Cambridge. From this unglamorous perch, Howells observes Longfellow with an eye trained on the small, telling gesture: the poet who kept a store of autographs ready-written on small squares of paper, who said it was no trouble when asked, yet who could gently deflect a request for fifty autographs as a lunch-party novelty.

The Poet's Reticence

Howells notes that Longfellow rarely spoke of himself, and almost never of grievances. The memoirist is struck by a silence that is not coldness but a kind of artistic discipline: Longfellow would not discuss contemporaries like Hawthorne, Whittier, or Emerson. Howells interprets this as the reserve of a fine artist who, if he praised, must do so with the reservations of an honest man. The poet's reluctance to criticize others extended even to his own work; he saved early notices of his poems, but in later years read only those that fell in his way, cutting them out for scrapbooks. This self-containment, Howells suggests, was not aloofness but a form of integrity, a refusal to let literary dislikes embitter his heart.

Gentleness with a Backbone

Howells is careful to distinguish Longfellow's mildness from softness. The poet was 'most manly and firm,' braced by the New England conscience. As evidence, Howells recounts a dinner during the pro-slavery era when Longfellow rose to defend his friend Charles Sumner, telling the company he must leave if they continued to assail him. The anecdote is told without embellishment, its force coming from the contrast between Longfellow's usual gentleness and this sudden, quiet assertion. Howells also notes that Longfellow could not understand rudeness; he perceived ill-will as something 'distressful, angular,' like Swedenborg's most celestial angels perceiving evil. The metaphor is Howells's own, but it captures the poet's almost otherworldly patience.

The Foreigners and the Autographs

Longfellow's Cambridge home became a destination for visitors from abroad, who 'thronged upon him at their pleasure, apparently, and with perfect impunity.' Howells records with dry amusement the Englishman who came because there were no ruins in America—a story the poet himself told, with 'very, very kindly' humor. The memoirist observes that Longfellow had no prejudice against Englishmen, even when British criticism began to sneer at his 'delicate art.' The poet's response to such attacks was not rancor but a kind of bewilderment; he could not comprehend rudeness. Howells contrasts this with Poe's public charge of 'Longfellow and other Plagiarists,' noting that Longfellow helped keep Poe alive through loans that became gifts. The detail is offered without moralizing, but it quietly underscores the poet's generosity.

The Limits of Intimacy

Howells, himself an outsider to Boston's inner circles, observes that Longfellow was 'not to that manner born.' He lacked the final intimacies that come of birth and lifelong association; he was 'Longfellow' to friends who were 'James, and Charles, and Wendell' to one another. This observation is not a criticism but a recognition of a certain distance, even in a town where conversation ran to 'large, impersonal topics' and characters rather than individuals. Howells suggests that Longfellow's reticence about his contemporaries was partly due to his reluctance from criticism—he was 'the finest artist of them all,' and praise would have required reservations. Yet with younger writers, Longfellow was willing enough to speak; no new contributor to the magazine went unnoted by him. The portrait is of a man who held himself apart, not from coldness, but from a fastidious artistic conscience.

Howells's Longfellow is a figure of contradictions: a poet of universal kindness who kept a careful distance, a man of gentle patience who could rise in defense of a friend, an artist who shrank from criticism yet helped his harshest critics. The memoir does not attempt to resolve these tensions; instead, it lets them stand as the texture of a real character. Readers coming to this sketch should expect not a biography but a series of glimpses—a portrait built from the small, telling moments that Howells, with his novelist's eye, knew were worth recording.

Reading Howells’s quiet portrait of Longfellow, I recalled my grandfather’s reticent kindness—how he’d answer my chatter with a nod, a soft correction, never a raised voice. That same gentle firmness surfaced later in Critical, Historical, and Miscellaneous Essays; Vol. 6 With a Memoir and Index — Themes and Context, where a footnote on a forgotten scholar suddenly felt like a hand on my shoulder, asking me to listen slower.

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