Life of Octavia Hill as Told in Her Letters — A Reader’s Guide

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Hill, Octavia, 1838-1912, Maurice, C. Edmund (Charles Edmund), 1843-1927 [Editor] Project Gutenberg 2020 Not confirmed
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Text sections 36

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A collection of Octavia Hill's letters, edited by C. Edmund Maurice, revealing her thoughts on housing reform, philanthropy, and personal faith, with a focus on her relationships and the practical challenges of her work in London.
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s an outcry in the papers a little time ago, with regard to Florence Nightingale, which took a rather peculiar form. These writers said that there had been too much sentimental talk about the “lady of the lamp” bending over the sick bed; and that this picture had obscured Miss Nightingale’s real power of organisation and practical reform. Perhaps twentieth century hardness may be as blinding as nineteenth century sentiment. At any rate, the danger with regard to Octavia Hill is precisely of the opposite kind to that which was supposed to threaten the fame of Florence Nightingale.

Octavia’s power of organisation, and her principles of discipline, have been allowed by many critics to thrust into the background her human sympathies. The figure of the landlady sternly exacting her rents seems to stand rather on the opposite side to the “lady of the lamp.”

“Miss Hill,” said a critic in the early days of her fame, “I was puzzled to make out how you succeeded in your work, till I realised that the broker was always in the background.”

This statement represents the view of her work which was always most distasteful to Octavia. She disliked extremely the phrase “rent collector” as summing up the essential character of that work. She maintained, as strongly as did Carlyle, that “cash payment was not the sole nexus between man and man,” not, as another critic supposed, because she held that “the poor were there for the rich to do good to”; but because she realised that each had to learn from the other by common sympathy with each other’s needs, and not by a hard enforcement of claims, or a careless belief in the power of money giving. It is this wider and more human aspect of her life, which I hope these letters will bring home to their readers. Perhaps the point of view, on which I am insisting, can be best summed up in Canon Barnett’s words, “She brought the force of religion into the cause of wisdom, and gave emotion to justice.”

I need only add my most hearty thanks to the friends who have helped me, either by sending Miss Hill’s letters, or by hints derived from their own recollections, or by enabling us to use the pictures which appear in this volume.

PAGE PARENTAGE AND CHILDHOOD 1

EARLY WORK IN LONDON. 1851—APRIL, 1856 13

WORKING WOMEN’S CLASSES AND ART TRAINING. 1856–1858 80

MILTON STREET, DORSET SQUARE. DECEMBER, 1858—APRIL, 1861 127

NOTTINGHAM PLACE SCHOOL. BEGINNING OF HOUSING WORK. 1860–1870 188

1870–1875. GROWING PUBLICITY OF OCTAVIA’S WORK 256

1875–1878. THE OPEN SPACE MOVEMENT 315

1878–1881. FOREIGN TRAVELS. MANAGEMENT OF HER WORK AT HOME 354

1881–1889. APPOINTMENT BY THE ECCLESIASTICAL COMMISSIONERS 440

FURTHER PROGRESS IN HOUSING AND OPEN SPACE WORK. 1890–1902 505

LAST YEARS OF LIFE. 1902–1912 548

LIST OF ILLUSTRATIONS

OCTAVIA HILL. From a Photograph, enlarged by an American artist _Frontispiece_

WISBEACH IN 1840. House on right side of bridge where Octavia was born, December 3rd, 1838 3

JAMES HILL. Father of Octavia Hill 9

OCTAVIA HILL AS A CHILD. From an Oil Painting by Margaret Gillies 13

DR. SOUTHWOOD SMITH. Grandfather of Octavia Hill. From a Chalk Drawing by Margaret Gillies 172

CAROLINE SOUTHWOOD HILL. Octavia’s Mother. From a Photograph by Andrew Whelpdale 326

MIRANDA HILL. From a Photograph by Maull and Fox 340

OCTAVIA HILL. From a Drawing by Edward Clifford, 1877 357

SOUTHWARK. Red Cross Cottages and Garden. Opened June, 1887 454

OCTAVIA HILL. From an Oil Painting by Sargent. Presented to her in 1898 506

CHAPTER I PARENTAGE AND CHILDHOOD

Early in the nineteenth century Mr. James Hill was carrying on in Peterborough a business as corn merchant which his father had made very successful, and to which was added a banking business. Later on he removed to Wisbeach with his brother Thomas. James Hill showed much of his father’s business capacity, though sometimes carried away by an oversanguine temperament. Both his ability and his hopefulness were to be put to a severe test, when in 1825 England suffered from a general banking panic, and Mr. Hill failed in company with other bankers of greater note. But he roused himself to meet the emergency, and to a great extent retrieved his fortunes, for a time.

His troubles, however, were increased in 1832 by the loss of his second wife; and, as a widower with six children, he found himself in an anxious and difficult position. He had always been a very affectionate husband and father; and he was most desirous to find some one who would help him in the care of his children. While thinking over this problem, his attention was attracted by some articles on education, which had lately appeared in _The Monthly Repository_; with these articles he was so much impressed that he obtained from the Editor the name and address of the writer. She proved to be Miss Caroline Southwood Smith, the daughter of Dr. Southwood Smith, the celebrated Sanitary Reformer.

Mr. Hill called on the writer at Wimbledon, and found that she was already engaged in teaching in a private family. When that engagement had ended, Mr. Hill persuaded Miss Smith to undertake the teaching of his children. How heartily they responded to her care will be shown by two letters given later on: and when, in 1835, she became the wife of Mr. Hill, she received a welcome from her step-children such as few step-mothers can have experienced. The marriage took place at St. Botolph’s, Bishopsgate.

She assisted her husband in every way, and entered most sympathetically into his patriotic efforts to reform public abuses. He had been most successful in reforming the corruption in the Wisbeach municipal government, and had succeeded in excluding any claim for church rates from his parish. The extraordinary physical energy which he threw into all his work is well illustrated by his riding fifty miles to secure the pardon of the last man who was condemned to death for sheep stealing. This excessive energy was facilitated by a life of great self-restraint and devotion to study. He read much and accumulated a very fine library. Nor even in this matter did he limit his aims to mere self-improvement. He wished to extend to others, as far as possible, his own advantages, and he founded in Wisbeach an Infant School, which should introduce sounder methods of education. It was one of the first Infant Schools built. With a characteristic audacity he chose for the motto of this school the words in which Wordsworth embodied the advice which he sarcastically suggests that Rob Roy would have given to Napoleon, had they been contemporaries:

“Of old things all are over-old, Of good things none are good enough; We’ll try if we can help to mould A world of better stuff.”[1]

He also started a penny paper to advocate various reforms, and at one time he bought the local theatre and invited celebrated actors to perform there. Later on he co-operated most earnestly with the advocates of Free Trade.

[Sidenote: PARENTAGE AND CHILDHOOD]

Into this energetic life at Wisbeach three daughters were born:

Miranda, January 1st, 1836,

Gertrude, July 28th, 1837,

Octavia, December 3rd, 1838.

The name given to the third child marks the close connection always recognised between Mr. Hill’s different families. Octavia was his eighth daughter, and the half-sisters welcomed the new-comers as heartily as they had done their mother. Octavia’s elder sisters were Julia and Louisa, the children of Mr. Hill’s first wife, Margaret, Ida, and Kate, daughters by the second wife. There was only one son, Arthur, who proved himself a most affectionate and generous brother. Later on he built up a business for himself in Reading, where, as Mayor, he did much for the improvement of the town, showing the same public spirit which animated his father. And when he became a rich man, he welcomed to his beautiful grounds on many occasions the poor people in whom Octavia was interested.

But in 1840 a great change fell on the outward life of the family. There came another bank panic; and, though Mr. Hill tried to struggle against his difficulties, they proved too much for him. The house at Wisbeach was given up and the children of the earlier marriage were taken by their maternal grandmother; and Gertrude was adopted by her grandfather, Dr. Southwood Smith. Mrs. Hill was complimented by the Bankruptcy Commissioners on the economical way in which she had managed the household expenses, which had facilitated a settlement of her husband’s affairs; and Mr. Hill tried for some years to fulfil all his obligations to his creditors.

In the year of the bankruptcy, another daughter, Emily Southwood, was born in her grandfather’s cottage in Epping Forest, and in 1843 Florence the youngest child was born at Leeds.

For some years the family moved about from place to place. At one time they were in lodgings in Pond Street, Hampstead, where the house was discovered by an artist friend who was convinced that the children dancing round a rose-bush must be the daughters of Mrs. Hill.

At last the strain of anxiety became too much for Mr. Hill. He broke down physically and mentally, and became incapable of supporting his family. Under these circumstances, Dr. Southwood Smith became responsible for the care of his daughter and her children, and placed them in a little cottage at Finchley. Mrs. Hill maintained that it had been a great advantage to her daughters and herself that poverty had deprived her of the help of servants, and compelled her to do everything for the children herself; and they heartily responded to her care. Her daughter Miranda in later years wrote as follows. “It is difficult to express to those who never knew Mrs. Hill what her influence was on those who came in contact with her. On her children it left an indelible impression as deep as life itself, and as lasting. From her book ‘Notes on Education’ it will be seen how entirely she felt the _spirit_ to be everything in education. She seldom gave a distinct order or made a rule; but her children felt that she lived continually in the presence of God, and that in her there was an atmosphere of goodness, and that moral beauty was a delight to her in the same way that outward beauty is to so many people. She was ardent and yet so serene that to come into her room was like entering a haven of peace where evil and bitterness could not live. Her children also learned from early infancy, from her attitude of mind, that if a thing was right it must be done; there ceased to be any question about it, and how great a help that feeling is to timid natures or weak wills only those know who have experienced it.”

The children spent nearly all their time out of doors in the meadows, and on the common, and were described by one of the villagers as “the young ladies who are always up in the hedges.”

Octavia early developed presence of mind and resourcefulness. One day she and Emily were sailing walnut-shell boats in a large water butt, when Emily fell in head foremost. Octavia instantly ran back to the other end of the garden to give impulse to her jump, and then, leaping on to the butt, pulled it over, so that she was able to drag her sister out. At an even earlier age, she saved another sister, who had fallen into a deep stream in Epping Forest. The nurse-maid ran away screaming, but Octavia stepped down the bank and held out a stick to her sister and so pulled her out. She was always overflowing with energy which showed itself in various ways. When about eight years old she was climbing on a high fence and fell on the back of her head; so that for some time she was forbidden to do any lessons; but her mother found that she was playing at keeping a school, and was learning long pieces of poetry, French grammar, and doing sums for the pretence children, so that she was working her brain more than she would have done in the school room.

Her love of learning and writing poetry was great; and it was about this time that she wrote the following elegy on a young pigeon:

“Little one thou liest deep, Buried in eternal sleep, And we oft for thee repine, While thy grave with flowers we twine. Thou didst not live to see the sun, For thy short life was but begun, When silent death took all away, Thou lovely little flower of May.”[2]

As some of the letters given in this book will show, Octavia was somewhat inclined to exaggerate the practical as opposed to the imaginative part of her nature. As a fact the imaginative and even fanciful side of her was apparent at an early age; for on one occasion she was found to have left a party at her grandfather’s and to have seated herself on the steps in the garden. When asked what she was doing, she answered, “I am looking for the fairies!” “Have you seen any?” asked her friend, “No,” replied Octavia, and added with the cheery confidence which distinguished her, “but I am _sure_ I _shall_ see them.”

This imaginative side of her must have been greatly stimulated by the only young companions with whom she and her sisters were brought into contact. These were the younger son and daughter of William and Mary Howitt, the well-known writers. Miss Margaret Howitt writes, “The kind wish of my elder sister Anna Mary to afford pleasure to her small brother and sister led to a children’s party being given to celebrate her twenty-second birthday on January 15th, 1846. The five little grandchildren of Dr. Southwood Smith were amongst the guests, henceforward to become our cherished friends for life. It was simply owing to suitability of age that Octavia became immediately the chosen playmate of my brother Charlton and myself; she was his junior by eleven months, my senior by eight. Although she was a very ardent, eager child, with a quick sense of the ludicrous that was partially hidden under a precise determined manner, she never forgot a smile of sympathy or a word of kindness bestowed upon her.... On her two playmates, though quite unconsciously to herself, Octavia enforced an exacting discipline of high aims and self-improvement, against which, I, being of a more ordinary mould than Charlton, often chafed; and more especially because her lofty standard was coupled with a quite startling humility.

“I had secretly parcelled out the house to spirits both good and bad; and I think now it must have been to humour me that Octavia joined in my daily rites of propitiation to those invisibles. I can see her now in the dim light of the cellar, the domain of hob-goblins, following Charlton who led the way, whilst I brought up the rear, with an awe-inspiring countenance either induced by some preoccupation, or by the thoroughness with which she would join in any pastime.

“When Octavia visited us later on, her sense of humour was as keen as ever, but life seemed already to have for her a set purpose.... At the beginning of the ’fifties, awakening one night, I saw by the light of a lamp in the road a young statuesque figure seated with folded hands in the sister bed.

“‘What are you about, Ockey?’ I said.

“‘Praying for Poland,’ was the reply.”

This last story was, in one way, less characteristic of Octavia than it would have been of Miranda, but the wave of feeling about such subjects, which passed over her friends and relations, was often reflected in Octavia both then and in later times.

At this time, however, her chief contact with those problems of public life which were afterwards most to interest her was confined to her visits to her grandfather, where she occasionally assisted Gertrude in copying Dr. Smith’s papers on Sanitary Reform.[3] It was in connection with this work that she gave a remarkable proof of that power of concentrating her mind on, and utilising effectively any important fact affecting the matter with which she was concerned, which afterwards stood her in good stead. Among the papers which she copied was an Order in Council, freeing tenement houses from a certain tax which had hitherto been exacted from them. Years after, when she was beginning the work of superintending the houses, she remembered this Order in Council. She made inquiries and found that it was still in force, but that it was entirely unknown to many owners of tenement houses. She was therefore able to free the tenants under her care from an undue burden.

Her visits to her grandfather also brought her into touch, unconsciously sometimes, with several distinguished men, one of whom remembered the meeting at a later period. Long after the time of which I am writing, on meeting the poet Browning at dinner, he informed her that he had seen her as a child at Highgate. She remarked that it was probably her sister Gertrude. “I remember her too,” said Browning. “I was calling on R. H. Horne, the author of _Orion_, who was on a visit there; and, when you and your sister had left the room, he said, ‘Those are wonderful children; you can talk to them about anything.’”

The training which Mrs. Hill gave her children produced a certain independence and originality which was noticed at a later time of life, when a friend, commenting on a special little device, produced in an emergency, remarked, “I knew it must be done by a Hill; all you do is so original.”

But this bright and free country life was soon to be exchanged for new experiences, the account of which needs another chapter.

Letter from LOUISA HILL to her STEPMOTHER. Norwich, July 19th, 1840.

I am so delighted to know that you will soon be well and strong again, and able to lend the strength and assistance which you always have in trying circumstances.

How happy you will be, when the little ones are older, when you get beyond the merely physical part of their education. I am sure your children will all be beautiful, good and wise, for they come into the world finely organized and are watched and trained under your gentle and elevating influence.

I heartily rejoice that the baby is a girl; you will give her strength to endure and struggle with the evils which are the birthright of her sex. She will add to the number of well educated women, who, I am afraid form but a very small portion of humanity. But I forget the difference in age. This little baby belongs almost to the third generation. She will be in her bloom, when we shall be old women, if not dead. Great changes may take place before she attains womanhood.

Very affectionately yours, LOUISA HILL.

MRS. HILL to her little daughter GERTRUDE.

81, St. Mark’s Place, Leeds. September 1st, 1843.

Ockey can now read quite well, and spends a great deal of time every day in reading to herself. Do you know she can scarcely walk, she goes leaping as if she were a little kangaroo—that is because she is such a merry little girl.

(Undated, probably 1843).

Ockey speaks to everything that is said to her and corrects or makes fun of any mistake. She is always ready for a joke. To-day her Papa said, “Take care or you will have a downfall.” “That I should not mind,” said Ockey, “if the down was there when I fell,” and then she laughed.

Ockey learns to read very nicely. She is a very funny little girl; this is the way she talks. “Mama, I am as hot as if I were on the fire.” “Mama, I shall never button this shoe if I were to try till the world is knocked down.” She says things are as ugly as coal. The other day she told Minnie that she should “like to have a field so large that she could run about in it for ever.”

From OCTAVIA (at the age of four).

This letter shows her early love of colour, especially red.

We have a box full of silks. I gave Miranda a beautiful piece, it was velvet and the colours were black, purple, yellow and white and green. Miranda gave me a beautiful piece of crimson plush. Miranda has a book called The Peacock at Home and it has three stories in it.

MRS. HILL TO GERTRUDE.

Octavia Hill's letters, as edited by C. Edmund Maurice, offer a direct view into the mind of a housing reformer and philanthropist. The editor emphasizes that the letters are the core of the memoir, printed in larger type than his linking explanations. This structure foregrounds Hill's own voice over biographical summary, allowing readers to trace her evolving ideas on social reform, personal faith, and the nature of human connection.

The excerpts reveal a writer who is both introspective and practical. In a letter to Mr. Cockerell, she distinguishes between a person's 'distinctly grasped and well defined opinions' and their 'gleams of what may be beyond them,' a distinction she finds essential for understanding character. This philosophical bent coexists with concrete concerns: she notes the value of listening to 'men actually engaged in the political world’s work' and reflects on the real friendship shown by Miss Cons's 'great proffer of help.'

The Editor's Role and the Letters' Primacy

Maurice explicitly positions himself as an editor rather than an author, stating that the most important part of the memoir is found in the letters. He arranges them chronologically to suggest the variety of interests occupying Hill's mind simultaneously, rather than separating subjects. This editorial choice preserves the texture of her daily concerns, mixing reflections on housing projects with personal correspondence. The preface also reveals that Hill herself wished the family to control the memoir, and that Maurice was entrusted with final decisions on publication. This context shapes how readers encounter the letters: as a curated selection meant to emphasize 'human and family sympathy' alongside business capacity.

Philosophical Underpinnings: The Real Man and Gleams of Hope

Hill's letter to Mr. Cockerell from Hastings (December 27, 1873) articulates a key belief: 'the real man is the man when his hope is brightest.' She argues that this conviction underlies all efforts to reconcile quarrels, forgive wrongs, and reform oneself. The letter quotes Browning's 'Rabbi Ben Ezra' to illustrate the gap between achieved work and visions of better things. This philosophical thread reappears in her correspondence, where she distinguishes between a person's defined opinions and their 'gleams of what may be beyond them.' Such passages show Hill grappling with how to perceive others' true character, especially in charitable work, where she values sincerity and the 'real and true' nature of friendship over surface clouds.

Social Observation and the Limits of Understanding

In a letter from Tortworth Court (January 3, 1874), Hill reflects on her position as an outsider in political circles: 'I come in, like some queer new being, from another region.' She acknowledges the loss of knowledge from not being fully engaged in political work, yet finds value in listening to those with different interests. This self-awareness extends to her views on gift-giving and sincerity. In an earlier letter, she writes that she never meant to ask people to measure their faith before helping, and that it is 'good to be wholly honest' while cautious not to confuse feeling with opinion. These observations reveal a reformer conscious of the gaps between her own perspective and those of others, and committed to honest, if difficult, communication.

Readers approaching this collection should attend to the letters' chronological arrangement, which Maurice designed to show the simultaneity of Hill's interests. The editorial framing—explicit about its selections and omissions—invites scrutiny of what is included and what is suppressed. Hill's voice, with its blend of philosophical reflection and practical concern, emerges clearly, but the excerpts offer only a partial view. The book rewards those who read for the interplay between personal conviction and social action, and who consider how the editor's choices shape the portrait of a life.

The rain kept rhythm with Octavia Hill’s letters about damp walls and stubborn hope. Her voice felt so certain—so morally clear—that I nearly missed the thread of her wonder at human contradiction. Later, tracing that thread backward, I found myself holding her quiet doubt up to others who shaped stories differently, like the ones in Ariosto, Shakespeare and Corneille — Key Ideas to Explore. Strange how one woman’s practical faith opened a door to their grander, messier visions.

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