Debs: His Life, Writings and Speeches, with a Department of Appreciations — Themes and Context
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d corporations put detectives on his track and for two years they followed him, and whenever he organized the men they were discharged, as were many who even recognized him or who were suspected of having any sympathy with his work or for him personally. He saw that it was vain and hopeless to reorganize the A. R. U. and that all the influence the corporations could combine were opposing it.
SOCIALISM DAWNING UPON THE LABOR LEADER’S MIND.
The Great Northern strike, the strike of the A. R. U. in sympathy with the suffering workers at Pullman, the injunction and the proceedings for contempt, the imprisonment of Mr. Debs and his associate officers for contempt of court, the trial for conspiracy and many other events which will hereinafter be set forth in greater detail, developed the vision of the Labor Leader and turned his mind in the direction of political action to solve the wrongs of labor.
In a letter to the “Coming Nation,” now the “Appeal to Reason,” November 23, 1895, Mr. Debs first advocated the establishment of the co-operative commonwealth by the exercise of the ballot.
“Liberty, be it known, is for those only who dare to strike the blow to secure and retain the priceless boon. It has been written that ‘Love of Liberty with life is given,’ and that ‘life without liberty is a continuous curse,’ and that ‘an hour of liberty is worth an eternity of bondage.’ It would be an easy task to link together gilded periods extolling liberty until the mind weary with delight, becomes oblivious of the fact that while dreaming of security the blessings we magnified had, one by one, and little by little, disappeared, emphasizing the truth of the maxim that ‘eternal vigilance is the price of liberty.’
“Is it worth while to iterate that all men are created free and that slavery and bondage are in contravention of the Creator’s decree and have their origin in man’s depravity? If liberty is a birthright which has been wrested from the weak by the strong or has been placed in peril by those who were commissioned to guard it as Gheber priests watch the sacred fires they worship, what is to be done? Leaving all other nations, kindred and tongues out of the question, what is the duty of Americans? Above all, what is the duty of American workingmen whose liberties have been placed in peril? They are not hereditary bondsmen; their fathers were free-born—their sovereignty none denied and their children yet have the ballot. It has been called ‘a weapon that executes a free man’s will as lightning does the will of God.’ It is a metaphor pregnant with life and truth. There is nothing in our government it can not remove or amend. It can make and unmake presidents and congresses and courts. It can abolish unjust laws and consign to eternal odium and oblivion unjust judges, strip from them their robes and gowns and send them forth unclean as lepers to bear the burden of merited obloquy as Cain with the mark of a murderer. It can sweep our trusts, syndicates, corporations, monopolies and every other abnormal development of the money power designed to abridge the liberties of workingmen and enslave them by the degradation incident to poverty and enforced idleness as cyclones scatter the leaves of our forest. The ballot can do all this and more. It can give our civilization its crowning glory—the co-operative commonwealth. To the unified hosts of American workmen fate has committed the charge of rescuing American liberties from the grasp of the vandal horde that have placed them in peril, by seizing the ballot and wielding it to re-gain the priceless heritage and to preserve and transmit it, without scar or blemish to the generations yet to come.
“Snatch from the ashes of their sires, The emblems of their former fires; And he who in the strife expires, Will add to theirs a name of fear, That Tyranny shall quake to hear.”
March 22, 1899, a conference was held at 39 West 26th Street, New York, attended by a large number of representatives of scattered organizations having altruistic tendencies, with a view of organizing a new political party. Mr. Debs attended this conference and in reply to an address made by the chairman of the meeting, Mr. Debs said:
“I wish to be candid with the gentlemen present. I am a Socialist. I am one who believes in the co-operative ownership, not only of the means of production and distribution, but of this planet. Such an amalgamation as this proposed here cannot succeed, and if it did succeed it would mean the sacrifice of principle. I have tried to gather together men of various beliefs. I have tried the step at a time policy, I have been an opportunist, but after years of experience and work and agitation, gentlemen, I have finally landed on the bedrock of Socialism and from that I will not move.”
Dr. W. S. Rainsford, rector of St. George’s Episcopal Church, replied, saying:
“All great reforms have been the result of compromise. History proves that beyond question. I realize, as well as anybody else, the need of radical action, but I also believe that men of kindred sympathies must sacrifice personal opinions and stand together for the common good of all the people, hence I am happy to confess that in these matters I am an opportunist.”
The Rev. Dr. Henry Frank said his experience told him George M. Pullman was summoned to give some testimony, that all the great men of today were Socialists, “the statesmen, the writers, the thinkers, and even the fashionably gowned and the jeweled members of the so-called better classes in their hearts are Socialists.” It was not a question of principle as much as a question of program that must be decided upon.
Mr. Debs, who seemed alone in his uncompromising opinions, replied that the results of the compromises spoken of are wage-slavery, such as the world never saw. He would rather have 10,000 Socialists with their faces to the storm and their teeth set, who knew what they wanted and who stood firm, than a million men of varying opinions held loosely together in the hope of making a step at a time. He said he did not care if victory could be given to such men tomorrow. They are not sufficiently well organized and until that was done all hope of lasting results were futile.
At the evening session Mr. Debs declined to vote on the resolution offered to hold the conference at Buffalo, reiterating his belief that the proposed conference will come to naught unless it comes out for bed-rock uncompromising Socialism.
The labor movement received its origin from low wages and over-work. Of the millions who are employed, only a few obtain fair wages. These constitute the “_aristocracy of labor_.” They care nothing for the great majority whose wages are so low that under most favorable circumstances they are only able to barely live. The labor movement then has two supreme purposes in view,—first, the advance of wages all along the line; second, the reduction of the hours constituting a day’s work. These purposes are fundamental, eliminate them and the labor movement disappears and labor organizations forthwith collapse. We hear much for and against labor in politics. Why so? Simply because laws have been enacted by which wages can be forced down and men compelled to work more hours than is good for soul and body. Who made these unjust laws? The old parties, Democrat and Republican, are both culpable. Does labor desire to continue such a policy? The universal answer is “no.” Then why not vote for a party honestly committed to a policy which would enact just laws and honestly administer them? No rational reply can be made. The labor movement is based upon a few simple propositions,—more wages and a less number of hours for a day’s work, which would inevitably result in better conditions.
In spite of the fact that during Mr. Debs’ imprisonment in Woodstock Jail, he had read many books on the philosophy of Socialism, including Carl Marx’s great work, handed to him by Victor Berger, who visited him for the purpose of interesting him in this great question, and in spite of the fact that he advocated the union of workingmen at the ballot box, he did not see at that time any way of incorporating social economics into political expression. He was still a democrat, fighting in the dark, but with the scales gradually falling from his intellectual eyes. He supported the candidacy of William Jennings Bryan in the campaign of 1896, believing, as millions did, that Mr. Bryan put man above the dollar, and that Mr. Bryan would truly represent the democratic instincts of the people and do all in his power to undo the wrongs heaped upon labor by Grover Cleveland. He did not advocate Mr. Bryan’s election in any revengeful spirit against Mr. Cleveland, but in the hope that this fresh, young orator from the West would do all he could to emancipate the people from the thraldom of the money power.
MR. DEBS REFERS TO THE INJUNCTION IN HIS SPEECH THE EVENING OF HIS RETURN TO TERRE HAUTE, NOVEMBER 23, 1895.
“In our cases at Chicago an injunction was issued at a time when the American Railway Union had its great struggle for human rights and they were triumphant in restraining myself and colleagues from doing what we never intended to do and never did do; and then we were put in jail for not doing it. When that injunction was served on me, to show that I acted in good faith, I went to two of the best constitutional lawyers in the City of Chicago and said, ‘What rights, if any, have I under this injunction? I am a law-abiding citizen; I want to do what is right. I want you to examine this injunction and then advise me what to do.’ They examined the injunction. They said, ‘Proceed just as you have been doing. You are not committing any violence; you are not advising violence, but you are trying to do everything in your power to restrain men from the commission of crime or violating the law.’ I followed their advice and got six months for it. (Laughter and applause.)
“What does Judge Lyman Trumbull say upon that subject? Judge Trumbull is one of the most eminent jurists the country has produced. He served sixteen years in the United States Senate; he was chairman of the Senate Committee on Judiciary; he was on the Supreme Bench of the State of Illinois; he has held all of the high offices but he is a poor man. There is not a scar nor a blemish upon his escutcheon. No one ever impugned his integrity. What does he say about this subject? To use his exact language he says: ‘The decision carried to its logical conclusion means that any federal judge can imprison any citizen at his own will. If this be true, it is judicial despotism, pure and simple, whatever you may choose to call it.’ When the trials were in progress at Chicago Mr. Geo. M. Pullman was summoned to give some testimony. Mr. Pullman attached his car to the New York train and went East, and in some way the papers got hold of the matter and made some publication about it and the judge said that Mr. Pullman would be dealt with drastically. In a few days Mr. Pullman returned and he went into chambers, made a few personal explanations and that is the last we heard about it. Had it been myself, I would have to go to jail. That is the difference. Only a little while ago Judge Henford cited Henry C. Payne, of the Northern Pacific, to appear before him to answer certain charges, and he went to Europe and is there yet. Will he go to jail on his return? Of course not. The reason suggests itself. If it were a railroad striker he would be in Woodstock instead of Berlin.
“Governor Altgeld, in many respects the greatest governor in the United States, says: ‘The precedent has now been established and any Federal judge can now enjoin any citizen from doing anything and then put him in jail.’ Now what is an injunction? It has all of the force and vital effect of a law, but it is not a law, in and by the representatives of the people; it is not a law signed by a president or by a governor. It is simply the wish and will of the judge. A judge issues an injunction; serves it upon his intended victim. The next day he is arrested. He is brought into the presence of the same judge. Sentence is pronounced upon him by the same judge, who constitutes the judge and court and jury and he goes to jail and he has no right of appeal. Under this injunctional process the plain provisions of the constitution have been disregarded. The right of trial by jury has been abrogated, and this at the behest of the money power of the country. What is the effect upon the workingmen and especially railway employes to bind them to their task? The government goes into partnership with a corporation. The workingmen are intimidated; if there is a reduction of wages they submit; if unjust conditions are imposed they are silent. And what is the tendency? To demoralize, to degrade workingmen until they have reached the very dead line of degradation. And how does it happen and why does it happen that corporations are never restrained? Are they absolutely law-abiding? Are they always right? Do they never transgress the law or is it because the Federal judges are their creatures? Certain it is that the united voice of labor in this country would be insufficient to name a Federal judge. If all the common people united and asked for the appointment of a Federal judge their voice would not be heeded any more than if it were the chirp of a cricket. Money talks. Yes, money talks. And I have no hesitancy in declaring that money has even invaded, or the influence, that power conferred by money, has invaded the Supreme Court and left that august tribunal reeking with more stench than Coleridge discovered in Cologne and left all the people wondering how it was ever to be deodorized. There is something wrong in this country; the judicial nets are so adjusted as to catch the minnows and let the whales slip through and the Federal judge is as far removed from the common people as if he inhabited another planet. As Boyle O’Reilly would say:
“His pulse, if you felt it, throbbed apart From the throbbing pulse of the people’s heart.”
On January 1, 1897, Debs issued a circular to the members of the A. R. U. entitled “Present Conditions and Future Duties,” in which he reviewed the political, industrial and economic conditions and came out boldly for Socialism. Among other things he said:
“The issue is Socialism vs. Capitalism. I am for Socialism because I am for humanity. We have been cursed with the reign of gold long enough. Money constitutes no proper basis of civilization. The time has come to regenerate society—we are on the eve of a universal change.”
When the A. R. U. held its convention at Chicago in June, 1897, he and its members favored political action, and the Social Democratic party was organized June 21, 1897, and this was the beginning of what is now known as the Socialist party of America.
GOVERNMENT BY INJUNCTION.
The year 1894 marks a great historical change in the attitude of laborers towards government, for it was during that memorable strike that the now famous injunction was used to cripple the efforts of the workers to improve their condition by the lawful methods of the general strike. The late and now great (?) Cleveland, in spite of the traditional fealty of the Democratic party to state sovereignty, over the protests of Governor Altgeld of Illinois, who declared that the state was amply able to protect life and property in its territory, sent Federal troops into Chicago and disorder followed, and the strike was lost and, as stated, its leader thrown into prison.
Government by injunction is today the “slogan” of both old parties, and their hypocritical utterances as to this issue are convincing the American working people that with the army as a police force government by corporations has taken the place of government by the people and the farmers exploited by the packers’ and elevator and railroad interests, the miner snubbed everywhere by the coal barons and the vast and increasing army of the unemployed, young and outcast old men are now thinking in terms of political strike, rather than in terms of boycott and idle protest.
The hours of work are now short enough to the workers, and far too short to provide food, shelter and clothing for themselves and families in the midst of industrial stagnation, caused by exhausting the purchasing power of the producers of wealth through the blind greed of those who claim the right to take unto themselves the earth and its exhaustless resources for abundantly supplying the needs of all.
During the eventful years from 1894 to this epoch-making year 1908, the two old parties have come into closer resemblance, until now Mr. Bryan is found claiming that Mr. Roosevelt has adopted his ideas. He is not so insistent, however, on this point as he was a year ago, when he admitted that there had been great additions to the gold supply, hence more money, hence more work, and hence more prosperity. He is now assuming to be more critical of the present government policies of his Republican friends and promises to bring the depressed workers back into more abundant pastures of the clover kind. It is not strange that the dormant minds of the people are being awakened, for the workers are no longer so easily bewildered by the strange talk of “full dinner buckets” and “abundant money.” On all these matters Debs has been heard by hundreds of thousands and his words of prophecy have been more than fulfilled and in every argument he based every prediction upon the iron law of industrial production and distribution of wealth. While he has, during all these years advocated the ballot, he has never forgotten the unanswerable reasons for down-trodden workingmen using the outworn weapons of the strike and all its weapons of boycott and persuasion, but the attitude had been that of the wise understanding and not of the blind approval of the blind leading the blind.
When the A. R. U. went to pieces it had legal obligations for more than $40,000. There was no personal obligation resting upon Mr. Debs in this matter, and yet, for years he wrote and lectured and helped to pay off the last penny of the debt, and to this day there is no unpaid obligation of the defunct A. R. U.
TRIAL FOR CONSPIRACY TAKEN FROM THE RECORDS.
On Tuesday, July 10, 1894, a special grand jury was impaneled in the United States District Court of Northern Illinois. Judge Grosscup charged the jury as to what is insurrection, conspiracy, etc., and the jury retired to consider such evidence as might be brought before it concerning the conduct of the American Railway Union strike. Edwin Walker, counsel for the Chicago, Milwaukee & St. Paul Railroad, had been appointed by Olney, Attorney-General under Grover Cleveland, special counsel to assist in this prosecution, and he and Attorney Wright, of the Rock Island Railroad, were in attendance. One witness was examined—E. M. Mulford, of the Western Union Telegraph Company—and contrary to all precedent, produced for the jurors copies of the telegrams which had been sent out from and received at the American Railway Union headquarters since the strike had begun. With no further preliminaries, the jury promptly indicted four American Railway Union officials, and within ten minutes after Judge Grosscup received the indictments four warrants were issued, and within an hour Eugene V. Debs, President; George W. Howard, Vice-President; Sylvester Kelliher, Secretary, and L. W. Rogers, Director and Editor of the “Railway Times,” were under arrest. The official headquarters were raided. All books, blanks, papers and correspondence of the Union were seized, as well as all President Debs’ private mail. The officers returned Mr. Debs’ private mail the next morning by order of the court.
Eugene V. Debs's collected works open with a poem titled "Where Daisy Sleeps," signaling that this volume, though political, does not confine itself to polemics. The structure—biography, writings, speeches, appreciations—creates a layered portrait. In the writings, Debs frequently adopts the form of the open letter, as in his address to President Roosevelt, where he challenges the president's remarks on labor leaders. His prose is direct and accusatory, using rhetorical questions and parallel constructions to press his case. The speeches, such as "Liberty" and "Class Unionism," employ a more oratorical register, with rhythmic repetitions and appeals to working-class solidarity.
Direct Address and the Open Letter
Debs's open letter to President Roosevelt, dated April 21, 1906, exemplifies his use of direct address as a rhetorical weapon. He quotes Roosevelt's speech, then systematically dismantles it: "Permit me to ask you, Mr. President, how you know that these men are implicated in murder?" The letter is structured as a series of pointed questions, each building on the last. Debs contrasts the treatment of workingmen with that of capitalists, asking whether Roosevelt would have acted similarly if the accused were "Depew, Platt and Paul Morton." This technique—naming specific individuals and forcing a comparison—is characteristic of his argumentative style. The letter also reveals his legalistic framing: he invokes the Constitution and due process, accusing Roosevelt of convicting men "by innuendo." The tone is respectful but unyielding, mixing formal address with moral outrage.
Poetic and Biblical Cadence in Political Prose
Debs's writing often slips into a rhythmic, almost biblical register. In his Labor Day greeting from the McHenry County Jail, he writes: "I hear the slogan of the clans of organized labor. It cheers me." He then quotes a poem: "A Labor Day is coming when our starry flag shall wave, / Above a land where famine no longer digs a grave." This blending of political argument with verse is a recurring feature. The poem's meter and rhyme give his message an emotional weight that plain prose might lack. Similarly, in his speech "Liberty," he likely employs parallel structures and anaphora, though the excerpt does not include the full text. The appreciations section notes that Debs was seen as "an artist in expression," and the poems scattered throughout—such as "The Crimson Standard"—confirm that he saw no sharp divide between agitation and art.
Recurring Imagery of Imprisonment and Liberation
Several pieces in the collection are dated from the McHenry County Jail in Woodstock, Illinois, where Debs served time for his role in the Pullman Strike. The jail appears as both a literal setting and a symbol. In the open letter to Roosevelt, Debs refers to men who "languish in prison cells." The volume includes photographs of Debs's cell and the corridor at Woodstock, as well as a scene of his liberation. This imagery reinforces a central theme: the struggle between labor and capital is fought through the bodies of workers who are jailed for organizing. Debs's own imprisonment becomes a credential of his commitment. The appreciations section includes a piece titled "From Woodstock to Boise," referencing the later trial of labor leaders in Idaho. The jail is not merely a backdrop but a recurring motif that ties together his biography and his rhetoric.
The Appreciations as a Window into Reception
The final section, "Appreciations," collects tributes from contemporaries. Titles such as "Mr. Debs an Artist in Expression" and "Eugene V. Debs, Incarnate Spirit of Revolt" indicate how he was perceived by allies. One piece is titled "A Love Shared by Lincoln and Debs," linking him to the martyred president. Another praises his "Loves Inter-racial, Pan-human Language." These appreciations are not neutral; they are part of the volume's argument, framing Debs as a moral and rhetorical figure. The inclusion of multiple short pieces—some only a few paragraphs—suggests a deliberate effort to present a chorus of voices. Readers should note that these tributes are hagiographic in tone and were selected by the compiler, Bruce Rogers, to support Debs's cause. They offer evidence of his contemporary reputation but should be read critically.
This volume is best approached as a curated archive rather than a conventional biography. The arrangement—biography first, then writings, speeches, and appreciations—invites the reader to move from context to primary sources to reception. Pay attention to the dates and places of composition; many pieces were written from jail or in the heat of political campaigns. The poems, often overlooked, reveal a sentimental and lyrical side of Debs that balances the combative rhetoric. The appreciations should be read as primary documents of early twentieth-century socialist culture, not as objective assessments.
Reading Debs’s open letters, I remembered my grandfather’s dog-eared copy on the porch swing, his voice in every penciled margin. That same ache for justice surfaced later in Critical, Historical, and Miscellaneous Essays; Vol. 3 With a Memoir and Index — A Reader’s Guide, where Macaulay’s careful sentences held a similar, patient fire—less declaimed, but no less felt.
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